Barack Obama invited Bishop Gene Robinson to give the invocation at the Lincoln Memorial concert on Sunday. This was supposed to ease the hurt of inviting anti-civil rights activist Rick Warren to give the invocation at the inauguration.

Unfortunately, Obama doesn’t honor his commitments and excluded Bishop Robinson from the television coverage of the Lincoln Memorial concert. This betrayal puts the lie to the entire theme of the concert, “We Are One”. A more appropriate name for Obama’s concert would be, “We Are One, Except for the Fags”

This video is Bishop Gene Robinson’s invocation at the Lincoln Memorial. It was excluded from the televised program, so watch it at your own risk. Mr. Obama doesn’t want you to see this video.

I am proud that Richard’s and my name is on a court case that can help reinforce the love, the commitment, the fairness, and the family that so many people, black or white, young or old, gay or straight seek in life. I support the freedom to marry for all. That’s what Loving, and loving, are all about.

Mildred Loving | Prepared for Delivery on June 12, 2007

The 40th Anniversary of the Loving vs. Virginia Announcement

When my late husband, Richard, and I got married in Washington, DC in 1958, it wasn’t to make a political statement or start a fight. We were in love, and we wanted to be married.

We didn’t get married in Washington because we wanted to marry there. We did it there because the government wouldn’t allow us to marry back home in Virginia where we grew up, where we met, where we fell in love, and where we wanted to be together and build our family. You see, I am a woman of color and Richard was white, and at that time people believed it was okay to keep us from marrying because of their ideas of who should marry whom.

When Richard ...   more »

Max Blumenthal | AlterNet

Once hailed by Time magazine as "America's Pastor," California megachurch leader and best-selling author of The Purpose Driven Life, Rick Warren now finds himself on the defensive. President-elect Barack Obama's selection of Warren to deliver the inaugural prayer has generated intense scrutiny of the pastor's beliefs on social issues, from his vocal support for Proposition 8, a ballot initiative banning same-sex marriage in California, to his comparison of homosexuality to pedophilia, incest and bestiality. Many of Obama's supporters have demanded that he withdraw the invitation.

Warren's defense against charges of intolerance ultimately depends upon his ace card: his heavily publicized crusade against AIDS in Africa. Obama senior adviser David Axelrod cited Warren's work in Africa as one of "the things on which [Obama and Warren] agree" on the Dec. 28 episode of Meet the Press. Warren may be opposed to gay rights and abortion, the thinking goes, but he tells evangelicals it is their God-given duty to battle one of the greatest pandemics in history. What could be wrong with that?

But since the Warren inauguration controversy erupted, the nature of his work against AIDS in Africa has gone unexamined. Warren has not been particularly forthcoming ...   more »

To me, a Black Gay man who has endured both racism and heterosexism, and who sees no difference in the kind of discrimination they generate, this debate has always sounded silly. — Stuffed Animal

Parts One & Two | Stuffed Animal | Dec 31, 2008

Martin Luther King, Jr.’s April 1963 Letter From A Birmingham Jail is one of the defining documents of the American anti-segregation movement. Just about anybody who was alive in the early 1960s has heard of it. Dr. King wrote the Letter during a period of incarceration in Birmingham, Alabama. This was one of numerous occasions when civil disobedience on behalf of racial equality landed him behind bars. If the work MLK put into his Birmingham Jail essay is any indication, he certainly used his time in lock-up constructively. It was written in response to a public statement by eight White Alabama clergymen who opposed the confrontational tactics he used. They’d denounced him for leading street demonstrations, and argued that other, less disruptive means should be used to combat institutionalized racism.

It should come as no surprise that Dr. King’s oratory was no less powerful on paper than it was in the pulpit. After publication in the 12 June ...   more »